It is said that Kizan-an was built around 1600 in Meya’s Sakuraba Village (present-day Sakuraba District, Hirosaki City). When the Tsugaru 33 Kannon Pilgrimage began, the temples were concentrated in the castle town, and Yōko-in Temple was also popular as the fifth temple, but it was retired due to the reorganization of the ranking. However, the Senju Kannon Bodhisattva statue that was in Kiyomizu Kannon-do (2nd and 2nd Fudasho) is still carefully preserved in accordance with the Meiji Edict to Separate Shinto and Buddhism and the Edict to Abolish Buddhism.

It began in 731 when Gyoki Bosatsu prayed for the safety and health of local residents and carved a statue of the Senju Kannon, which was enshrined in a rock cave on Mt. Otakamoriyama. At that time, the white peony-like flowers bloomed on an old pine tree behind him, so it was called “Hanasakimatsu no Kannon-sama.” It is also called “Kiyomizu Kannon” because you can see the clear stream of the river. One generation of childhood.

Tsugaru Kobo Daishi Sacred Site No. 9, Tsugaru Seven Lucky God Sacred Site Daikokuten Hoansho, and also the first generation of the Year of the Ox and the Year of the Tiger. It is said to have been founded in 1629 by Lord Nobumaki, the second feudal lord of Tsugaru. Wishing for peace in the family and stability in the territory, he recruited Kokuzo Bosatsu and performed the training called Gumonjiho of the Shingon sect. Although it was once destroyed by fire, it was rebuilt in the Meiji period and continues to this day.

“Founded from 1673 to 1681. Originally located in the Amagasaki district, it was called Minami Teian. When the Meiji government separated Shinto and Buddhism, the Takasugi family, who lived in the Yotsuya district, temporarily stored the principal image. Later, it became Kamo Shrine. It is placed in the 11th FudashoIt has been affectionately called “Takasugi Kannon”. After entering the Taisho period, it moved to its current location. In 1967, it became independent from the shrine and became the fourth temple. Near the front shrine of Kamo Shrine, there is still a stone monument inscribed with “Sho-Kannon”, indicating the location of the old Kannon-do. “

“Founded in 796. Originally called Gankiyama Saihoji Kannonin. It is said that it was originally the lower shrine of Iwakiyama Shrine, the first shrine of Tsugaru Province. The two large cedar trees over 1,000 years old on the left side of the main hall are a masterpiece. You can feel the indescribable warmth and godliness in the sunlight coming in between the two trees. “

A place where the legend of Kijindayu remains. Legend has it that once upon a time there lived a skilled swordsmith and a beautiful girl. Once upon a time, a serpent living in Mt. Iwaki fell in love with the girl, changed into a young man named Kijinmaru, and proposed to her. The troubled father imposes an unreasonable task, but the young man manages the task. So the father pretended that the task had not been accomplished and declined the marriage proposal. Fearing revenge, his father consulted with the villagers and established a shrine to enshrine Kijinmaru’s spirit. This is Takakura Shrine.

In 1689, the headman of Ukita village built a small hall called Kita Ukita Kannon-do, enshrining Holy Kanzeon Bodhisattva. At the time of its construction, there was also a gorgeous Kagura hall with a thatched roof. After that, the name was changed to Hiryu-gu Shrine, but it was abolished due to the separation of Buddhism and Shintoism in the Meiji period, and was renamed to Takakura-jinja Shrine. In 1966, the Kannondo was rebuilt by local volunteers.

A temple with a mysterious anecdote that, long ago, the principal image of Buddha, which is a hidden Buddha, changed into a young man and helped with the farm work of this village. The white torii gate that suddenly appears surrounded by the green countryside leaves a deep impression.

“The date of its establishment is unknown, but it is said that it was first opened by Chisho Daishi. In 1344, it was rebuilt by Gyoen Daitoku. After it became the management of the 10th temple, Engaku-ji Temple, it became known as the ‘enclave precinct.’ It is no exaggeration to say that it is the most difficult place in all the temples, and the steep slopes and unstable scaffolding are just like “training”.Be careful on rainy days.

“Established in 807. It is also one of the sacred sites of Tsugaru Kobo Daishi. The nicknames of Kannon of Fukaura and Amakuchi Kannon are cute, but the unusual name is ‘Tonmage no Tera.’ Sailors prayed at this temple. It seems that everyone was able to return safely from the storm and dedicate the topknot. In the temple treasure museum tour, you can see hanging scrolls of hair embroidery made using hair, which is designated as an important tangible folk cultural property of the country and also a Japanese heritage, as well as Hokkokusen and Kitamaebune Ema, and a topknot. “

In 1665, Hachiman-jin (Hondawake-no-mikoto) was enshrined as the local deity of Kaemon Mori, a pioneer of the land. , Nyoirin Kanzeon was enshrined. In 1690, due to the spread of faith, the size of the temple was no longer suitable and the temple was rebuilt. stand. In 1746, Hachimanjin and Nyoirin Kanzeon were enshrined together, and in 1855, Hiryu Daigongen was enshrined, and the name was changed to Hiryu-gu Shrine.

In 1679, Tsukiyomi Shrine was founded. In 1682, Kannon-do was built and a statue of Sho Kannon was enshrined there. After the rebuilding of the main shrine and hall, it was established as one of the 33 Kannon sacred sites in Tsugaru, and is said to have further spread the faith.

It was built in 1644 to mourn the souls of those who died in the war, but the Kannon-do Hall was closed due to the separation of Shintoism and Buddhism in the Meiji period. The three families who played a central role in the construction of the Kannon-do still watch over the temple as shuin amulets. At the torii gate of Mihashira Shrine, there is an oniko that can be seen in shrines in the Tsugaru area, so be sure to check it out.

In the Edo period, the temple that was the predecessor of Kannon-do was located on top of a mountain and was used as a training ground. A monk named Kaijun visited this place when he was on a national pilgrimage to draw 3,300 Kannon statues, and was saddened by the dilapidated Kannon hall and vowed to restore it. After a short period of time due to going to war on the way, he finally succeeded in rebuilding the temple together with the Miyakoshi family and other local residents who had worked hard to carry on Kaijun’s will.

Founded in 1668. Solicited the Thousand Armed Kannon Bosatsu from Imaizumi in the neighboring village. At that time, there was a temple on the summit of Mt. Usukuichi, where there were many sacred sites, but due to the effects of a landslide, the survival of the temple was threatened and it was moved to the current Mt. Shitate.

Imaizumi Kannon-do, which is said to have been built in 1669, was built to pray for the repose of the souls of the victims of the tsunami that occurred in 1340. It is said to be the predecessor of Kawakura Jizo, who is famous for itako’s approach. Nearby is Imaizumi Sai-no-Kawara, said to be the birthplace of Japan’s oldest itako, and the annual festival held on June 23 and 24 is crowded with itako and pilgrims.

33 stone statues of Kannon are lined up on the way to the waterfall after passing through the torii on the left side of the Kannondo. The waterfall behind the Kannondo, which can be seen along the way, has a torii in front of it, and sounds like a strange waterfall. Usually. not much water flows, In addition, it should not be strange to be thirsty due to logging above, but it rains just before the festival held every year, and a large amount of water is always flowing on the day. It seems that the gods are pleased that the locals gather and enshrine it.

It is said to have been built in 1658 to commemorate the victims of a shipwreck. The 1704 earthquake and tsunami destroyed the Kannon-do hall at that time and the principal image was washed away. It is also designated as property.

One of the 88 sacred sites in Tsugaru. A place where Minamoto no Yoshitsune’s northern legend remains. Yoshitsune escaped from his brother Minamoto no Yoritomo and headed for Ezo (Hokkaido), but was unable to advance through the raging Tsugaru Strait. When he prayed to the Kannon statue he had for three days and three nights, a white-haired old man appeared in his dream and gave him three horses. When he wakes up, he finds three horses tied to a rock and the sea calm. This strangely shaped rock is called Umaya-ishi, and you can actually see it when you go down the stairs of Gikei-ji Temple.

It began around 824 when Jikaku Daishi carved and dedicated an eleven-faced Kannon statue. However, the temple fell into disrepair, and in 1791 the principal image was temporarily transferred to Hongakuji Temple. Two years later, the temple was rebuilt and the principal image was restored. Since the soil from the 33 Saigoku Kannon hallowed grounds was brought and buried under the temple when it was rebuilt, it was believed that a visit to the temple would give the same merit as visiting the 33 Saigoku Kannon. The current building was relocated after being destroyed by fire in 1955.

When it was designated as number 21 of the 33 Tsugaru Kannon sacred sites, a Buddhist statue called ‘Takimi Kannon’, which was introduced from China, was enshrined as the principal image of the temple. There is a legend that if you call the name of Takimi Kannon, your worldly desires and misfortunes will disappear, and even the sea of fire will turn into a pond of water. However, after that, the temple fell into disrepair, and a sorrowful monk wrapped it in a robe and took it away, saying, “Until the temple is rebuilt.”

It began in 1647 when the principal image was enshrined in a natural rock cave. A small shrine was built in 1689. It used to be under the sea and worshiped from a boat. 21- On the way from No. 1, you can see the temple on the quay. Due to the separation of Shintoism and Buddhism in the Meiji period, the Kannon-do Hall disappeared and the principal image was moved to Hongaku-ji Temple. It wasn’t until 1955 that the Kannon-do was rebuilt at its current location.

Built in 1628, it is the oldest among the four temples of Honmachi (former Teramachi) in Aomori City. At that time, it was called “Aomori Kannondo”. The current main hall, mortuary tablet hall, and temple office were completed in 1794 after suffering fires, major earthquakes, and air raids. The temple, which was founded for the purpose of stabilizing the people’s spirits, and has inherited that intention, is still a place that is very open not only to parishioners but also to the local community, and is loved by the citizens.

Tsugaru Nobumasa, the 4th lord of the Tsugaru domain, was plagued by a malignant eye disease, and when he prayed for a dream home, he dreamed that he was looking at the garden of his residence with his own eyes on the day of his fulfillment. When he woke up, his eye was completely healed. Nobumasa was so pleased that he dyed the two characters for Yumetaku and gave it as a gift. After that, it got a temple name and changed its name to Yumeyakuji.

Around the year 800, Sakanoue no Tamuramaro killed chief Otakemaru in the Ezo subjugation and enshrined Kannon at the place where he buried his head. In the mid-900s, the descendants of Taira no Masakado fled to this place after being rebelled by their retainers, and built the Kannon-do Hall and Hakusan Gongensha Shrine to pray for relief. It has been repeatedly prosperous and desolate, and in the middle of the Showa era, there is a monument that Prince Chichibu officially visited.

one of the difficulties. It takes 20 to 30 minutes one way to the shrine. To get to the Okumiya, go around the worship hall from the front and proceed further to the back, where a steep rocky area will appear. Depending on the weather conditions, you can see as far as the Shimokita Peninsula, which is a superb view. It is dangerous and not recommended for young children or those who are not confident in their legs. Also, since it is in the mountains, beware of bears, snakes, and bees depending on the time of year, so it is safer to avoid visiting alone.

In 1940, the old hall was built in the place where the temple under Shakado, which had become a ruined temple, was relocated. Yanagikubo Shrine is enshrined on the site of the old hall. In 1968, it moved to its current location. For those who can’t go to Matsukura Kannon-do, which is known as the most difficult part of the Tsugaru 33 Kannon pilgrimage, an eleven-faced Kannon statue has been prepared as an “Utsushi Honzon.”

Aomori’s proud printmaker, Shiko Munakata. Many Buddhas can be seen in the works of Shiko Munakata. The design of the temple bell that hangs inside the gorgeous thatched-roofed bell tower, which has been designated as a prefectural treasure, was donated by Shiko Munakata, who holds the rank of monk Hogen. Although it is not usually open to the public, it is said that it can be seen every year when it is active as a bell on New Year’s Eve.

It is said that around 800, Tamuramaro Sakanoue put a small statue of Kannon in a bag and hung it on a branch of a large tree to pray for long prosperity in war. It is Although it was repeatedly devastated and prosperous during the war, in 1627 the villagers of Fukuromura revived it as a goddess of birth, and it came to be called Fukuro Kannondo. ”

The story of the reappearance of a cedar tree is an anecdote that is particularly attractive in the abundance of natural beauty. A large cedar tree over 1,000 years old was damaged by a big fire and fell down, but new shoots sprouted from its roots, and together with the tree that was growing next to it, it became popular as a couple cedar. It was a cedar tree that was revived, but it fell again due to the influence of the typhoon. But who would have thought it would come back to life again? Even now, the new shoots are growing and the leaves are green. It seems to teach us the strength to overcome anything and the vitality to revive.

In 1575, when the feudal lord of the time, Tamenobu Tsugaru, prayed for victory in the war, it was said to have been fulfilled. Goddess of Mercy, who brings victory, continued to receive protection after that, and shrines and other items were dedicated. Due to the separation of Shintoism and Buddhism, the principal image was temporarily moved to Daigyo-in (Hirosaki City) and the name of the shrine was changed to Shinmeigu, but after that, Okidate Kannon-do was rebuilt in the precincts and the principal image was restored.

A shimenawa hanging over the torii gate at the entrance to the precincts. This woven rope that hangs like a large curtain is called janbara weave. The origin of the dedication is unknown, but it has a history of over 100 years. It is said that it comes from the fact that in the olden days, straw was woven from smoked straw and put on the back of a horse to ward off insects, and it is said to have the meaning of ‘repelling evil spirits’. It is said that the Janbara weave that hangs over all three shrines in the Daikoji area is hand-made by parishioners every two years, and is unique to the Tsugaru region.

When it was first built in 1620, the principal object of worship was the Eleven-Faced Kannon, but it was later replaced by the Thousand-Armed Kannon. No detailed history is left. Due to the separation of Shintoism and Buddhism in the Meiji period, the temple was abolished and the principal image was presented. Later, when Kumano Shrine was built, the statue of Kannon hidden by the villagers was enshrined and enshrined. After that, the main hall was newly built and the statue of Kannon was newly enshrined in the old worship hall, and it was named Idofumon-do.

“As soon as you pass through the first torii, Kodakara Shrine appears on your left, and Ubagishi Shrine appears in front of the torii of Kannondo. Although the relationship with Kannondo is uncertain, Kutsuki Kannon Kannon at Hasedo gives birth to children. There is an anecdote that these two small halls are actually donations of thanks from the locals. The principal image enshrined in the Kannondo is Shokannon, which has a history of being stolen twice but returned. “

In the early 1600s, there was a small Kannon-do hall where a statue of Sho Kannon was enshrined on the summit of Mt. Although it was rebuilt in 1678, it was destroyed in a fire in 1718, and the current Mido was rebuilt. The Kannondo itself and the eleven-faced Kannon statue are Hirosaki City designated tangible cultural properties.

The 2nd location in the Tsugaru 33 temples and shrines is based on this location. The statue of Thousand Armed Kannon, which was the principal object of worship, has been relocated and is no longer there, but it is still loved and worshiped by the local people. You need to be careful with the footing, but you can enjoy the beautiful area surrounded by trees and the murmuring of the water, which feels like a different space.